Friday, August 5, 2011

LET'S TRY AGAIN.....

This post was accidentally (oops!) left in "Draft" since January 2011.  But I'm going to go ahead and post it, for my own journaling benefit.

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A little over 24 hours ago, I had posted a really .... not-nice message.  I was having a terrible day/night. I was complaining.  I was having a pity party.  I wanted to just go "home" (as in..heaven) and I was really upset with my sweet husband for not fulfilling needs I had in the exact manner I wanted him to.

I've thought a lot the past day about all of that.  I feel selfish having posted such a post.  But I understand it's also part of life.  We all have our bad days... or horrible days for that matter.

After posting it, two dear, sweet friends made comments.  Just reading their comments uplifted me.  It made me feel like I'm not alone.  It reminded me that I DO have friends. Even if they don't live in the same city, they still are friends and care.  And that got me thinking.  Do *I* care about my friends and neighbors? What do I do for others?

Granted, part of my ranting was that I *DO* do do do, for my family and I feel like I'm running on fumes sometimes.  I don't do much for ME.  No one else seems to either.  But then tonight I read this from another friend's blog:

I have learned from her to serve wherever the Lord needs me. No calling is too small, nothing we do for others is insignificant in the sight of the lord. As it says in Matthew:
"Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." - St Matthew 25:40
I hope to continue Krista's legacy and always be engaged in a good cause and serve the Lord wherever and whenever He needs me. To serve the Lord we must serve others and it is in serving others that we forget ourselves and find joy and peace.
Krista passed away on December 10th.  She was under 45 years old, and left a sweet husband and two young kids behind.  She had been battling a brain tumor (cancerous) for exactly 5 years (almost to the day!)  All of a sudden she developed some liquid in her lungs, and couldn't breathe, and went to the hospital at 3AM and passed away.  Boom.  Gone.  I think many of us who know them had our hearts just drop out from under us when we learned of her passing.
Krista had a blog.  Now her husband posts on there.  He posted this message and it made me feel like part of the reason I'm so miserable right now is because I need to focus on ENJOYING serving others.  I usually don't have a problem enjoying serving others - unless it's my family.  Now, don't get me wrong.  i do love my family and I do enjoy serving them.  But what I'm trying to get at is that I think we take our family for granted.  I know I do.  And day after day, it seems that the daily family living "things" just get to me.  The quarreling.  The messes.  The never-ending laundry/dishes.  The time that Bob is required away from our family and I feel like there are times I never see him.  

I need to learn to serve my family with a happier attitude and one of gratitude.  

ATTITUDE OF GRATITUDE.

Maybe that should be my mantra this year.

I know that I have been blessed FAR beyond what I deserve.  I LOVE DaveRamseys reply when someone asks him how he's doing.  He always says:  "Better than I deserve."  I think that is the perfect reply to folks when they say "Hi! How are you doing?"  "Better than I deserve!"

It is so true.  I think we ALL are doing better than we deserve.  I hate putting on a smile and saying "fine!" when in reality I'm doing horrible and feel like crap!  Or when I'm happy I still think "I'm doing great - but you should see what most of my days looks like!"

So, I think in effort to be 100% honest with all my fellowmen, I have adopted Ramsey's motto - "I'm doing better than I deserve!"

YOU GET WHAT YOU SEEK

YOU GET WHAT YOU SEEK

A traveler chanced at noon to rest his miles.
"What sort of people may they be," he asked,
"In this proud city on the plains o'erspread?"
"Well, friend, what sort of people whence you came?"
"What sort?" the packman scowled; "why, knaves and fools."
"You'll find the people here the same," the wise man said.

Another stranger in the dusk drew near,
And pausing, cried "What sort of people here
In your bright city where yon towers arise?"
"Well, friend, what sort of people whence you came?"
"What sort?" the pilgrim smiled,
"Good, true, and wise."
"You'll find the people here the same,"
The wise man said.

--Edwin Markham

My Dad told me this as a story one time, and taught me at a young age that it is MY attitude that will determine whether or not I am happy wherever I am and in whatever circumstance I may find myself in.  I never forgot that.  The older I grow, the more I see the wisdom in it.  I love you and miss you, Daddy.  So very much.

Thursday, August 4, 2011

Wednesday, August 3, 2011

THE MODERN AMERICAN PUBLIC SCHOOLS: BIRTH, HISTORY, FALL, AND SOLUTION - PART IV: ANALYZING THE RESULTS OF THE EXPERIMENTAL YEARS

PART IV
(Click here to read Parts I, II, and III)


A Failing Grade in Most Subjects

In our previous article, we revealed some of the atheistic plans designed by Horace Mann and John Dewey to change the thinking of this modern generation of students.

At this point we must emphasize that teachers and administrators of our public schooling system are not at fault for what happened during those experimental years. There are wonderful teachers who put their whole heart into their profession and love their students, and students love them. Principals and administrators have spent countless hours, days, weeks and years trying to solve the problems of Dewey’s educational delivery system. But as we will soon see, Dewey’s system is what has failed our children – not the teachers, and not the administrators. Dewey’s plan has actually succeeded in reaching the goal – which is to fail 80% of public school students nation-wide. The decline in academic and literacy standards became so scandalous that in April of 1983 the National Commission of Excellence in Education wrote in its historic report: “If an unfriendly foreign power had attempted to impose on America the mediocre  educational performance that exists today, we might well have viewed it as an act of war. As it stands, we have allowed this to happen to ourselves.”



FAILING IN READING

In May of 1988, Jack Kilpatrick wrote in his syndicated column:

“Forty percent of high school graduates entering the armed services are reading only at the

ninth-grade level. Eleventh-graders, as a group, are appallingly ignorant of American literature. Their average score on 26 questions of historical chronology was a miserable 51 percent. More than two-thirds of them could not place the Civil War.”

In 1993, the Board of Education in Washington, D.C. reported that “over 700,000 graduating seniors [nation-wide] could not read their diplomas.” (Sills, Op. Cit., p. 2)


Two years later, The Washington Times printed an article, with the headline: “U.S. Pupils Continue Slide in Reading–4th-Grade Drop Worst in Virginia.” The article quoted Colorado’s education commissioner and chairman of the National Assessment Governing Board, William T. Randall, who said:

“The results of the 1994 NAEP [National Assessment of Educational Progress] reading report should serve as a wake-up call to Americans, or, better yet, a whack on the head…. Reading — as a skill, as an information-gathering process and as a recreation — is in serious trouble. The decline in test scores among 12th grade students is itself cause for alarm.”




FAILING IN HISTORY

Student knowledge in the area of history is also shockingly poor. William C. Bennett, National Secretary of Education, wrote an article in December of 1986, and said:

“There is a reason to doubt that we are successfully educating Americans about the world. A Southern Governors’ Association report recently documented the ‘international illiteracy’ in American schools: 20% of 6th-grade students surveyed could not locate the United States on a map!

“A 1985 survey by the National Assessment of Educational Progress revealed that American 11th-graders knew astonishingly little of their own history. Two-thirds of them could not place the Civil War in the correct half-century. One-third of them failed the same test for the Declaration of Independence, for Columbus, and for World War I. Nearly a third could not say which two nations were our principal enemies in World War II. And to half of them, the names Winston Churchill and Joseph Stalin were unfamiliar.

“…. Am I criticizing our children? I am not. If they do not know these things, it is in most cases not their fault. Blame for this situation falls on all of us whose job it is to educate American children.” (U.S. Department of Education release, 12/5/86)

A report from the Deseret News, Thursday, April 5, 1990, stated:

“Is there any field of learning in which America’s schools are not falling down on the job?

* “Barely half of 12-graders know that presidential candidates are nominated by national conventions, or that the Constitution guarantees religious freedom.

* “Among younger students, 62% of eighth graders apparently did not know that Congress makes laws. Nearly a third could not identify such historical figures as Benjamin Franklin or Abraham Lincoln. Only 25% knew that Lincoln’s main goal in the Civil War was to preserve the union.

* “Though more than half of fourth-graders knew the names of Columbus’ three ships, only 35% knew why the explorer sailed to America in the first place.”



FAILING IN MATH

In 1982, thousands of 12th-graders in various countries took an algebra test offered by the International Association for Evaluation of Educational Achievement (IAEEA). Hong Kong ranked first, barely ahead of Japan. The United States finished 14th among the 15 countries tested–just ahead of Thailand, and just behind Hungary (From Daily News Digest, Phoenix Arizona, 8/26/87, p. 4).

Fortune Magazine made this statement about schooling in America, in its February 1, 1988 issue “The progressive preference for utility and ‘effective living’ over the inspiring and instructive richness of our cultural heritage works its way all through the curriculum and powerfully shapes what high-schoolers learn, or don’t learn. These days cooking and driving courses count as much toward a high school diploma as English, history or science courses….

“Though progressive education has been doing its work for more than 60 years, it took the upheavals of the Sixties and early Seventies to exaggerate all its tendencies and hasten the evacuation of learning from the schools.” (p. 89)

An article in Time Magazine, dated June, 1988, states further that:

“Educators have been fretting for years about the state of math instruction in American public schools. In one attempt to get students on track, Congress in 1965 passed the Elementary and Secondary Education Act, sending a back-to-basics message that it hoped would improve achievement in math and other subjects. Last week the results of such efforts were totaled up in a newly released study titled The Mathematics Report Card–Are We Measuring Up? Its assessment of the performance of U.S. high school students in 1986: ‘Dismal.’

“The study was conducted by the National Assessment of Educational Progress (NAEP) of Princeton, N.J., and based on tests given to 150,000 pupils from 1972 to 1986. Among the findings:

* “More than a fourth of 13-year-old middle schoolers cannot handle elementary-school arithmetic.

* “Nearly one-third of eleventh-graders say they generally do not understand what the math teacher is talking about.

* “Only 5% of 17-year-olds can handle algebra or multi-step math problems.

* Scores for blacks and Hispanics, despite modest gains, lag 7% to 11% below those for whites.

* “…. the average Japanese high schooler does better at math than the top 5% of Americans taking college-prep courses….

“…Mary Lindquist, professor of math education at Columbus College in Georgia and a co-author of the report, comes down hard on teaching methods. ‘We have taught kids to be little calculators, but they do not know why they do what they do,’ she says, adding, ‘They don’t know what numbers mean.’”

The Third Wave: Alarmed Parents Challenge Violence and A Degenerate Social Environment at School

The third group of concerned parents who decided to home school their children were those who became fearful for the safety of their children. Parents observed their children being threatened both physically and spiritually by an ever-increasing violent and deviant behavior that became prevalent in many schools. It’s becoming DANGEROUS to send our children to school!




VIOLENCE


In a Newsweek article of February, 1988, the major problems in the schools were listed in order of their importance. Their list reveals the true problems on school campuses: According to an article published in the Deseret News on August 29, 1994, conditions at many schools are frightening at best. For example, this article states that:

* Every school day, 160,000 students stay home from school because they are afraid.

* One in 11 teachers has been attacked at school. * Many teachers have considered leaving the profession because of violence and intimidation.

* Every day, 135,000 juveniles carry guns to school.

* A new poll of adults by Phi Delta Kappa, the professional education fraternity, ranks violence as the No. 1 problem in public schools and poor discipline as No. 2.”

Daily inner-city news reports tell of missing children, or violence on the school grounds, in neighborhoods, and violence of every kind within nearly every sector of life.


GANGS

The Associated Press released an article from New Orleans in March of 1990 which gave some frightening statistics and observations about the activities of youth groups–commonly called “gangs.”

Apparently they are increasing at an alarming rate and feeding off the public schools as “gathering places”. As the article notes:

“Some of the issues raised at the 17th National Conference on Juvenile Justice…give the impression that America is not a great place to raise your kids.

“‘Gangs are coming to a community near you,’ Ronald Stephens, director of the National School Safety Center in Encino, Calif., told the conference….

“The number of gangs are growing, Stephens said, with total membership exceeding 100,000 in the nation’s three largest cities: Los Angeles has 800 gangs, Chicago 120 and New York 50. The average age of a gang member is 23.

“‘There’s a gang for everyone: both sexes, many ages and every ethnic group…. The members are violent, enterprising and often free of remorse,’ he said.

“‘Kids are coming into gangs at an earlier age and staying in a longer time,’ he said. ‘Female activities are growing. Many are mules, carrying drugs or weapons.’”

“Who belongs to gangs?” asks a Deseret News editor, March, 1990. Here we read:

“Youngsters of all races, colors and creeds. Frequently, membership is made up of minority youths, youngsters who have trouble in school, those with troubled home environments, those who are lonely or lack success in their lives and who seek and find acceptance in the gang culture.

“In areas where gangs operate, the temptation, the peer pressure, the ‘easy’ money from drugs and the physical intimidation of young people can introduce fear, compliance in criminal acts and drug use into the lives of youth who might otherwise avoid such behavior….

“Parents may do their best and still see children fall victim to other forces, but no community program can ever really replace the home in solving the problem of gangs.”



DEVIANT BEHAVIOR


Deviant behavior has been introduced into the school systems in a variety of ways. Most openly, by attempting to make these practices seem like they are merely”acceptable alternate life styles.” For example:

“School teachers in Madison, Wisconsin, are taught how they can integrate lesbian history into the public school curriculum. They are told in district-sponsored conferences that being gay is as acceptable as being heterosexual; that gay students need role models; that lesbian teachers in the district can provide those role models; and that those who disagree are ‘homophobic.’

“‘Subtlety is the key,’ the teachers are told. ‘Blatant, radical change only invites the negative reactions of Christian parents.’ The most effective way to incorporate homosexual ideas is through ‘the subtle introduction of terms, questions, stories involving lesbian couples and other hidden messages.’” (Focus on the Family Citizen, June 18, 1990, p. 10)

To see how far, how degenerate, and how brazen many have become, in the introduction of specific sex educational techniques in the classroom, one need only read the article printed in Education Reporter, in July of 1987, entitled: “‘Anatomical Dolls’ Stir Sex Ed Debate.”

Just a few years ago, a memorandum was sent out from the Los Angeles Unified School District, Office of Instruction, stating:

“On May 18, 1992, the Board of Education passed a resolution recognizing June of each year as Gay and Lesbian Pride Month. The resolution is based on District policy contained in the “Educating for Diversity” document, which states as a District goal the development of “students who appreciate and respect diversity and understand the roles and contribution of people of diverse groups.” The document calls upon the District to include in the curriculum the historical and current role and treatment of homosexuals in society, “the contributions of gay and lesbian people in history and culture, and the current status of homosexuals as it relates to social policy, family diversity and human relations.” (Don Sills, Op. Cit., p. 1)

Other amoral behaviors are taught right in the classroom, in what are called “survival games.” These are killing games in disguise, a euthanistic, genocidal approach to solving problems. The students have to decide who will live and who will die. Writes author Dr. Murray Norris, president of Valley Christian University in Fresno, California:

“In one workshop for Oregon teachers, a group of teachers decided they would save a homosexual architect so he would be able to rebuild the world after a nuclear holocaust. At the same time, they would relegate to death, some other more normal person. Students playing the same game have given the same reason for saving the same person, while killing an older person they felt would not contribute as much to the community. Actually there is no real right answer to this game as all the answers are right when there is no right or wrong.

“These survival games, and other ‘reality’ games which teach cheating and bribery as part of everyday life, have come under fire by many parents. In Howard County, Maryland, the survival games have been dropped in public schools–that had provided them for children from kindergarten through grade twelve.” (“Weep For Your Children,” Op. Cit., p.8)

More appropriate for another study on the social, ethical, and moral trends of the nation would be the statistics of abortions, illegitimate births, crime, graft in high places, greed in low places, etc.–all of which are simply products of an educational system, inasmuch as people tend to behave according to what they believe. People believe in what they have been taught.




PERVERTED VALUES CLARIFICATION

One of the areas of greatest concern for many parents who have elected to take their children home, is to protect them from the teaching of perverted values. One of the most popular ways of doing this is a process called “situation ethics.” One of the best examples of this teaching technique is recommended in a manual called “Sex Education: Teacher’s Guide and Resource Manual,” produced by Planned Parenthood of Santa Cruz, California. One of their major stories is entitled “Alligator River.”

Here is that story quoted directly from their manual:

(This information taken from the California Monitor of Education, September, 1981, p. 7)





"The Alligator River" story is a widely used technique to help people clarify their values and become more aware of their own attitudes. It tends to be a fun way to initiate classroom discussion.

It seems that students face confusion on every side. In addition to discussing stories like the one above in class, they watch adults in high places appear determined to crush any desire a young person might have to obey parental admonitions and remain virtuous. In 1987 the National Education Association endorsed the distribution of contraceptives to students at school health clinics “in an effort to reduce the incidence of teenage pregnancy” (Ogden Standard Examiner, July 5, 1987, p. 10A).




SATANISM


One more area of “learning” that is growing by frightening proportions in the public school classroom, is the actual yet subtle study and teaching of Satanism. “An elementary reading textbook series called Impressions, published by Hold Rinehart and Winston of Canada, is alarming parents throughout the country. The curriculum celebrates witches in poems and encourages students to cast spells and find ‘familiar spirits.’ Some stories focus on violent death, while others have a New Age flavor. One story even centers on cannibalism. Artwork in the teacher’s edition is consistently dark and gruesome. Teachers are also advised in the guide that ‘there are no…universal truths.’ “Parents who complain to school boards about Impressions are told in several instances that the texts were part of an early Canadian edition not intended for the United States. But the offensive texts continue to appear in local school districts.

“A Northern California mother walked into her fifth-grader’s room during his school’s open house to find the youngsters gathered in a circle playing a Dungeons & Dragons-style game called The Wizard. The children cast spells on each other. A bulletin board explains the purpose of the game: to progress from one ‘spelling power’ level to the next. Humans are at the lowest end of the spectrum, having ‘very limited powers’ and ‘at the mercy of most monsters.’ Higher levels include enchanters, sorcerers, magicians and the Wizard.

“Shocked by what she saw, the parent questioned the teacher, who sees nothing wrong with the game. So, the mother began a lengthy curriculum challenge…. and the matter is still undecided.” (Focus on the Family Citizen, Op. Cit.)

No wonder parents–including former Secretary of Education, William Bennett–are crying out for sound moral education! His excellent symposium, as quoted in Insight Magazine, January 5, 1987, should be required reading for every teacher in public as well as private schools.


Summary of the Three Waves of Education


We have already demonstrated that generally there are three types of families who are extremely concerned for the welfare of their children’s education:


We have already demonstrated that generally there are three types of families who are extremely concerned for the welfare of their children’s education:

1. Those who were part of the first wave, desiring more control over the CONTENT OF CURRICULUM being taught;

2. Those who were part of the second wave, desiring a greater level of ACADEMIC ACHIEVEMENT; and

3. Those who are part of the third wave, desiring an educational ENVIRONMENT free from violence and deviant behavior.

To further assess what parents are doing about these dangerous educational trends, we need to examine two vast groups who are steadily increasing in numbers across the entire nation: Home schooling families, and private schools.

THE MODERN AMERICAN PUBLIC SCHOOLS: BIRTH, HISTORY, FALL, AND SOLUTION - PART III: THE EXPERIMENTAL YEARS

(Click to read Part I, and II, then IV)

You will recall that in the early 1900s, Horace Mann and John Dewey laid the foundation for an experiment in education. Their philosophies, coupled with world politics, literally changed the world. Quoting once again from the Utah State Governor’s report, “A Shift In Focus:”
“Another war, World War II, changed everything again. As men went off to war, women came out of the home and into the factories and mills. In 1945, the soldiers, sailors, and airmen came home and, on the GI Bill of Rights, swelled the number of college students. The increasingly complex post-war world demanded more advanced training. Adult education programs expanded. We also started hearing calls for educational reform as the college prep role of public schools began to increase in importance.
“When the Soviet Union beat America into space with the launch of Sputnik in 1957, the cause of reform took on real weight, producing an overnight clamor. More math! More science! Back to basics! More advanced curriculum for all students. Help America catch the Russians by reforming the schools. The FEDERAL role in education began to mushroom.
“Then came the 1960s, with a broad context of social concerns and changes–civil rights, integrated schools, special education, increased job opportunities for women, nutrition, ‘latch-key’ children, and questions about America’s role in the world, against the backdrop of the Vietnam war. The teaching force changed, seeking a greater voice in the system (often unsuccessfully); and students changed, having grown up in a television-dominated world” (Shift in Focus, Op. Cit., pp. 7-8).
Horace Mann, Father of American Education

The First Wave:

Parents Challenge False Philosophies and Anti-God Concepts

With all these changes in society, many parents felt uneasy about the anti-family, anti-God focus that was beginning to permeate the educational system. As a result, an upsurge in private schools and home tutoring developed. 


The first wave of home schooling families were those who were extremely concerned with what they called “false doctrines” that were being introduced into the classroom. They were upset with the introduction of Humanism, Communistic ideas, evolution, and other Godless ideas.

Leaders began warning parents that many of the changes in education were being encouraged and at times even financed by individuals and governments hostile to the
American dream. For example, it was during this time that a grass-roots movement swept the country against the tactics of Communism. According to the Communists themselves, they had set 45 major goals pertaining to the weakening of America that they wanted introduced as part of school curricula. A summary of those 45 goals appears in the 1961 best-selling book, The Naked Communist, by W. Cleon Skousen. They are:

1. U.S. acceptance of coexistence as the only alternative to atomic war.
2. U.S. willingness to capitulate in preference to engaging in atomic war.
3. Develop the illusion that total disarmament by the United States would be a demonstration of moral strength.
4. Permit free trade between all nations regardless of Communist affiliation and regardless of whether or not items could be used for war.
5. Extension of long-term loans to Russia and Soviet Satellites.
6. Provide American aid to all nations regardless of Communist domination.
7. Grant recognition of Red China; admission of Red China to the UN.
8. Set up East and West Germany as separate states in spite of Khrushchev’s promise in 1955 to settle the Germany question by free elections under supervision of the UN.
9. Prolong the conference to ban atomic tests because the U.S. has agreed to suspend tests as long as negotiations are in progress.
10. Allow all Soviet satellites individual representation in the UN.
11. Promote the UN as the only hope for mankind. If its charter is rewritten, demand that it be set up as a one-world government with its own independent armed forces. (Some Communist leaders believe the world can be taken over as easily by the UN as by Moscow. Sometimes these two centers compete with each other….)
12. Resist any attempt to outlaw the Communist Party.
13. Do away with all loyalty oaths.
14. Continue giving Russia access to the U.S. Patent Office.
15. Capture one or both of the political parties in the United States.
16. Use technical decisions of the courts to weaken basic American institutions by claiming their activities violate civil rights.
17. Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of teachers’ associations. Put the party line in textbooks.
18. Gain control of all student newspapers.
19. Use student riots to foment public protests against programs or organizations which are under Communist attack.
20. Infiltrate the press. Get control of book-review assignments, editorial writing, policy-making positions.
21. Gain control of key positions in radio, TV and motion pictures.
22. Continue discrediting American culture by degrading all forms of artistic expression. An American Communist cell was told to “eliminate all good sculpture from parks and buildings, substitute shapeless, awkward and meaningless forms.”
23. Control art critics and directors of art museums. “Our plan is to promote ugliness, repulsive, meaningless art.”
24. Eliminate all laws governing obscenity by calling them “censorship” and a violation of free speech and free press.
25. Break down cultural standards of morality by promoting pornography and obscenity in books, magazines, motion pictures, radio and TV.
26. Present homo-sexuality, degeneracy and promiscuity as “normal, natural, healthy.”
27. Infiltrate the churches and replace revealed religion with “social” religion. Discredit the Bible and emphasize the need for intellectual maturity which does not need a “religious crutch.”
28. Eliminate prayer or any phase of religious expression in the schools on the ground that it violates the principle of “separation of church and state.”
29. Discredit the American Constitution by calling it inadequate, old-fashioned, out of step with modern needs, a hindrance to cooperation between nations on a world-wide basis.
30. Discredit the American founding fathers. Present them as selfish aristocrats who had no concern for the “common man.”
31. Belittle all forms of American culture and discourage the teaching of American history on the ground that it was only a minor part of “the big picture.” Give more emphasis to Russian history since the Communists took over.
32. Support any socialist movement to give centralized control over any part of the culture–education, social agencies, welfare programs, mental health clinics, etc.
33. Eliminate all laws or procedures which interfere with the operation of the Communist apparatus.
34. Eliminate the House Committee on Un-American Activities.
35. Discredit and eventually dismantle the FBI.
36. Infiltrate and gain control of more unions.
37. Infiltrate and gain control of big business.
38. Transfer some of the powers of arrest from the police to social agencies. Treat all behavioral problems as psychiatric disorders which no one but psychiatrists can understand or treat.
39. Dominate the psychiatric profession and use mental health laws as a means of gaining coercive control over those who oppose Communist goals.
40. Discredit the family as an institution. Encourage promiscuity and easy divorce.
41. Emphasize the need to raise children away from the negative influence of parents. Attribute prejudices, mental blocks and retarding of children to suppressive influence of parents.
42. Create the impression that violence and insurrection are legitimate aspects of the American tradition; that students and special-interest groups should rise up and use “united force” to solve economic, political or social problems.
43. Overthrow all colonial governments before native populations are ready for self-government.
44. Internationalize the Panama Canal.
45. Repeal the Connally Reservations so the U.S. cannot prevent the World Court from seizing jurisdiction over domestic problems. Give the World Court jurisdiction over nations and individuals alike.
(See The Naked Communist, published by The Reviewer, Salt Lake City, UT, 1961, pp. 259-262)

It is noteworthy to mention that, as of this writing (2005), every one of these 45 Communist goals have been met. Back in the 1960s, it seemed ludicrous that such goals could ever be accomplished. In fact, most Americans were made to believe that Communism actually died when the Soviet Union and the Berlin Wall fell. However, Communism simply camouflaged itself until its insidious tentacles have reached into the very fiber of domestic life in America. Although America seems to be doomed, later on in this report we shall see that there is reason to have great hope. Meanwhile, we continue our historical background of how education got so far off track:

The 1960s also brought a cry for “social” changes necessary for “modern times.” Soon parents began hearing unfamiliar phrases and titles under the concepts of “progressive education” such as values clarification, child rights, free speech, do your own thing, my fair share, new math, and police actions.
Exotic grooming and dress styles were described as the “in thing.” Deviant sexual practices were explained away as “acceptable alternate life styles.” Secular Humanism was touted as the NEW HOPE of the world. Any challenge from the parents was shrugged off as an obvious example of the “generation gap.” Standards of the past were called “obsolete, non-progressive and restrictive” to child development.
In the name of “progress,” the social scientists argued against the necessity and importance–or even the right–of parents and teachers to have traditional Judeo-Christian values taught in the schools.
To ensure the secular approach to public education, prayer and Bible reading have been eliminated from most public schools. Stories with moral lessons disappeared from textbooks. In effect, the teaching of spiritual values and morality were eliminated from the responsibility of the schools altogether.
Frantic parents first tried to become involved with their children’s education in the public system, but found it almost impossible to permeate the barriers professional educators defensively built around the system. 

Much of this wall between parents and schooling was excused because professionals said that parents were “untrained” for modern education. A “generation gap” theme created an additional chasm between many families and the classroom. It was as though the educational planners did not want parents to know what was going on inside those halls of learning.

When students began to get the idea that there was a “generation gap” between themselves and Mom and Dad, they no longer respected them as guides and counselors, but looked upon them as old-fashioned, and not capable or willing to keep up with the modern times–especially if parents criticized the system. This was one more step towards keeping parental influences out of the classroom so that the children could be taught “the realities of life.” 

It wasn’t long before many parents found themselves disrespectfully shoved out of the educational picture.

As alert parents watched with dismay what was happening, they decided to abandon the public educational system altogether, and to teach their children themselves at home, or enroll them in private schools.



Were Parents Justified?


It was as though George Orwell’s terrifying public novel, called 1984 was becoming a reality. His best-selling book, published in 1949, described a totalitarian society of the future: a society that “punishes love, destroys privacy, and distorts the truth.” Orwell also predicted that the government would introduce a new language which he called “newspeak” and which could only be understood by the elite.

Indeed, abandoning the “old” in favor of the “new” was the ultimate goal of the founders of the “modern” system of education. One writer for The Humanist agreed that a war was taking place for the minds of children in the public schools:

“The classroom must and will become an arena of conflict between the old and the new–the rotting corpse of Christianity, together with all its adjacent evils and misery, and the new faith of humanism” (John Dunphy, The Humanist, January/February 1983).

One of the most dismaying comments comes from a Harvard professor, Dr. Pierce, in a written address he delivered to 2,000 teachers in Denver, Colorado in 1973. He declared:

“Every child in America entering school at the age of five is mentally ill because he comes to school with certain allegiances toward our founding fathers, toward our elected officials, toward his parents, toward a belief in a supernatural being, toward the sovereignty of this nation as a separate entity. It’s up to you teachers to make all of these sick children well by creating the international children of the future.”

That same year, Gloria Steinam, editor of Ms. Magazine and leader of the Women’s Liberation movement, told listeners: “By the year 2000 we will, I hope, raise our children to believe in human potential, not God.” At a Houston meeting she boasted, “For the sake of those who wish to live in equal partnership, we have to abolish and reform the institution of marriage,” echoing the Humanist promotion of divorce. The Saturday Review of Education (March 1973)

In the late 1980s, humanist Dr. John Goodland wrote a report for the National Education Agency, arguing that one of their goals is to re-educate children and to turn
them away from the values of their parents. He said:

“Our goal is behavioral change. The majority of our youth still hold to the values of their parents and if we do not re-socialize them to accept change, our society may decay.”

(As quoted by Dr. D. James Kennedy in a sermon entitled “A Godly Education,” delivered to the Coral Ridge Presbyterian Church in Ft. Lauderdale, Florida. The quote came from Dr. Goodland’s report entitled “Schooling For the Future.”)

Reverend Donald N. Sills of Fredericksburg Virginia quoted John Dewey as once saying:

“If the public schools can keep children occupied from 7:00 or 7:30 in the morning, throughout the day, with sports after school, and homework in the evening, the parents will have less than an hour a day with their children, and the family’s and Christian church’s influence over them could be broken in about a generation.” (Donald N. Sills, “Crisis in Education–An American Enigma” 1994, p. 1) 


As We Sow, So Shall We Reap


The results of this experimental cycle became obvious. Not only was society plagued by the now infamous culture of this era–pock-marked by “hippie” life-styles, flower children, drugs, jungle-beat or ethereal drug music; an acceptance of homosexuality, atheism, anti-religious movements, anti-prayer and draft-dodging attitudes–but also by a radical decline in academic achievement and a high increase in school drop-outs.

The Second Wave:
More Dissatisfied Parents Challenge the Public School System’s Academic Failures


In the 1980s, the American people received a wake-up call. It came in the form of an extensive report on the condition of American education, and was compiled by those who were in the educational system itself. It was called “A Nation at Risk.” In this report, Secretary of Education William Bennett emphatically declared that academically, schools were failing the students in many areas. The shocking report became the battle cry for this second cycle of reform.

Especially shocking was the declaration that a full 25%, one in four, of all adults in America were found to be functionally illiterate. The experimental public educational system of the past had failed drastically, and unless drastic measures were taken, little hope was seen for the future!

Again, concerned parents, fearing for what was NOT being taught in school, joined those who had begun home schooling because of what WAS being taught in the schools. This caused another groundswell in the numbers of home schoolers.

On the heels of the “Nation at Risk” report came studies from every sector of society analyzing student achievements. The results of these studies were equally as shocking as the “Nation at Risk” report. Because of the dismaying statistics, more and more private schools sprang into existence.

THE MODERN AMERICAN PUBLIC SCHOOLS: BIRTH, HISTORY, FALL, AND SOLUTION - PART II: INSTITUTIONALIZING PUBLIC EDUCATION


(From “Restoring the Educational Dream” by Glenn and Julianne Kimber)
(Click to read Part I, and then Parts III and IV)

An excellent educational report called “A Shift in Focus,” was created by a Utah governor’s committee in the late 1980s. This report continues Part 1 of our “Humpty Dumpty” story about what gradually happened to education in America:

“The Civil War and the Industrial Revolution changed everything. Americans started moving to cities and society demanded more education than families could provide, even when they got together. A wave of immigrants, primarily European, arrived on our shores in great numbers, generally settling in the cities.

“Throughout the country around the end of the 19th century, schools began to be organized around the production practices used in the factories–the best model we had at that time for processing things in large numbers. Schools faced vastly increased demands–more English, more math, more geography, more social studies, more of everything. Learning took place in a formal classroom setting, for a set period of time, with a single subject being taught at a time. Students were assigned their places on the basis of age.

“When a bell rang (like a factory whistle blowing?), the students reassembled themselves in a different set of rooms, or put aside the subject being addressed, and started over again–new topic, same conditions, same exact amount of time.

“Industrial society required interchangeable parts, and the diversity of home schools meant chaos in the workplace, when graduates with varying skills and extents of knowledge came together to produce a product or perform a non-farm service. As a result, specialized academic textbooks, written by experts, became the basic tools teachers used in the classroom. As more students went to school, school districts became larger, more structured, and more uniform. Teachers, with more and more expected of them, received more formal training for their jobs.

“Some students thrived in this environment; some did not. For a time, those who did not were allowed to drop out with no stigma attached, to find their own way in the work force. Job skills were rudimentary at best, and these dropouts created a convenient labor pool that helped fill the factories and build America into a world power. Society, in general, was in balance.” (Shift in Focus., pp. 6-7)


The Ultimate Disguise


This “balance of society” was beginning to fulfill a dream for some of the so-called “social scientists” of the day. Under the guise of modernizing education, they began pushing a system which shifted the focus of education away from the needs of the student. Instead, they concentrated their efforts to see that education would serve what they saw as the needs of society. Hence, the system became more important than the student. These social scientists also abandoned McGuffey and any God-centered concepts. Instead, they focused their attention on the philosophies of a scholar by the name of Horace Mann.



In the 1840s, about the same time McGuffey was developing his primers, Horace Mann began a crusade against the McGuffey concepts of moral education. Mann espoused the idea that the authority and responsibility of education should be shifted from the parents to the state. His philosophies and concepts included:
  • Children should no longer be held responsible for their “natural instincts” of behavior, but are to be looked upon as “innately good.”
  • An elite educational establishment should be organized to “save our society” and manipulate how education should be administered.
  • “Man” should be “the measure of all things”–not God.
  • Children should be taught that there are “no absolute values” of right and wrong–and that one’s decisions are always based on particular situations at the time. (See Klicka, The Right Choice–Home Schooling, pp. 80-94)
Horace Mann further stated:

“What the church has been for medieval man the public school must become for democratic and rational man. God will be replaced by the concept of the public good….The common schools…shall create a more far-seeing intelligence and a pure morality than has ever existed among communities of men.” (Ibid., p. 32)

Horace Mann continued to promote his educational philosophies, and convinced many parents that their children had a right to education, and that the state ought to see that they got their rights. His goal was to create a nonsectarian school system, and his vision was that education would become the salvation of society.

In fact it is incredulous to imagine Horace Mann’s arrogant thinking when he said he wanted “a new religion, with the state as its true church, and education as its Messiah.” (The Messianic Character of Education by Rousas J. Rushdoony, [Nutley, N.J., Craig Press, 1968], p. 21)


John Dewey Creates the System to Incorporate the Philosophy


Once Horace Mann’s ideas were in place, a man came along by the name of John Dewey. He too believed in the “messianic character of education”. However, Dewey took Horace Mann’s philosophies one step further and organized them into an “educational system.”

John Dewey also incorporated into his system his own philosophies that he had developed over many years of selective study.

In 1916, John Dewey published his book Democracy and Education, in which he advocated an entirely new, revolutionary approach to child training. The American schools have never been the same since.
John Dewey called his brainchild progressive education, but even liberal educators such as Robert M. Hutchins called his whole conception regressive education. Here is a brief summary of his life and philosophies, written by W. Cleon Skousen in an article called “John Dewey: The Man Who Betrayed Education.”

John Dewey received his Ph.D. from Johns Hopkins where G. Stanley Hall, a disciple of the German socialist philosopher, Wilhelm Wundt, indoctrinated him with the vision of a welfare state with the schools serving as the change agent to bring it about in a single generation.


Democracy in Education turned out to be a planned pattern of anarchy in education. Something called “self-realization” became the goal instead of “learning.” 


Nothing but the most casual reference was made to English grammar, ancient history, U.S. history, geography, the classics of Western civilization, or even the basic sciences. School was to be just fun, with each student doing his own thing in a climate of permissive, unstructured confusion.
Contemporary educators of national stature treated Dewey with respectful demeanor but expressed professional horror when they saw what Dewey was promoting as “progressive education.”
Robert M. Hutchins declared: “His book is a noble, generous effort to solve…social problems through the education system. Unfortunately, the methods he proposed could not solve these problems; they would merely destroy the educational system” (Great Western Books, vol. 1, p. 15).

In practice, Dewey practically threw traditional “book learning” out the window. Dr. Hutchins wrote: “The disappearance of great books from education and from the reading of adults constitutes a calamity. In this view, education in the West has been steadily deteriorating; the rising generation has been deprived of its birthright; the mess of pottage it has received in exchange has not been nutritious; adults have come to lead lives comparatively rich in material comforts and very poor in moral, intellectual, and spiritual tone” (Ibid., preface; pp. xii, xiii).

Dewey looked upon the schools as a wonderful opportunity to indoctrinate the American youth in the virtues of a glorious age where private property, the free market, open competition and profits would all be eliminated. He visited the Soviet Union in the late 1920s and, instead of recognizing the wasteland of revolutionary desolation and the widespread destruction of human values, he blissfully described it all as “a popular culture impregnated with esthetic quality” (John Dewey, Impressions of Soviet Russia, [New York; 1932], p. 44).

Long before, in 1904, he had joined the faculty of the Teachers College at Columbia University. He had then teamed up with James Earl Russell, the dean of the Teachers College, who was also a student of Wilhelm Wundt, and together they had worked for a quarter of a century diligently building this branch of Columbia University into the largest institution in the world for the training of teachers. By 1953, about one-third of all the presidents and deans of teacher training schools in America were graduates of Columbia’s Teachers College.

“Today we are reaping the tragic results of the pedagogical misery that America inherited from Dewey’s misadventure in experimental education. At the same time we rejoice in the five recent surveys by top professional teachers that recognize the need to divorce Dewey and get back to excellence in American education.” (W. Cleon Skousen, editorial, The Freemen Digest, May 1984)

John Dewey built his entire program on the educational concepts of Humanism. To understand the depths of these anti-God ideas, a closer look at what Humanism really is will be very beneficial. Here is a summary of the beliefs of secular humanism as described in the pamphlet “Weep For Your Children” by Dr. Murray Norris:
“To most people, Humanism sounds almost nice. After all, if you are ‘human’ it means you are kind and thoughtful and possess the many other qualities that make you ‘human.’
“But if you are a Humanist, you do not believe in God; you attack the moral values taught by parents and church; you believe in suicide, abortion, divorce, euthanasia, and complete sexual freedom to commit adultery, fornication, and all types of sex perversions….
“Touchstone of the Humanist philosophy is the Humanist Manifesto II, written in 1973, to replace Humanist Manifesto I, written in 1933. This Manifesto affirms the beliefs of Humanists in suicide, abortion, euthanasia, sexual perversions, and divorce. It talks about freedom and world peace, but insists that there is no God, no life hereafter, that man can make his own morals, his own values, his own goals.
“In practice, Humanists are adamant that Christians shall not teach anything that interferes with their promotion of the evolution theory (which many textbooks insist is fact) or that allows a child to learn about God in school….
“Typical of the attitude of Humanists, is this creed from the British Humanist Association:
“‘I believe in no God and no hereafter. It is immoral to indoctrinate children with such beliefs. Schools have no right to do so, nor indeed have parents. I believe that religious education and prayers in school should be eliminated. I believe that denominational schools should be abolished…I believe that children should be taught religion as a matter of historical interest, but should be taught about all religions, including Humanism, Marxism, Maoism, Communism, and other attitudes of life. They must also be taught the objections to religion. I believe in a non-religious social morality….
“‘Unborn babies are not people; I am as yet unsure whether the grossly handicapped are people in the real sense.
“‘I believe there is no such thing as sin to be forgiven and no life beyond the grave but death everlasting….’
“This is only part of the beliefs of Humanists who are now promoting their religion in our public schools–Humanism was twice declared to be a religion by the U.S. Supreme Court, once in 1964 and again in 1969.” (Dr. Murray Morris, “Weep For Your Children,” published by Christian Family Renewal & Valley Christian University, Clovis, CA, 1977, pp. 3-4)
The amiability of Dewey’s philosophies to these concepts can be borne out in the fact that:
  • John Dewey signed the Humanist Manifesto, consenting to the false principles it contained. These principles include atheism, evolution, society-based values, immorality, and the acceptability of euthanasia and suicide.
  • He was the first president of the American Humanist Association.
  • He applied the philosophies of the Humanist Manifesto to his system of public education.
  • He believed that humanism was actually a religion, and that the teachers were the prophets.
  • He emphasized “social unification” as the goal of the public schools in order to promote “state-consciousness.”
John Dewey himself admitted his atheistic beliefs when he declared:
“Faith in the prayer-hearing God is an unproved and outmoded faith. There is no God and there is no soul. Hence, there are no needs for the props of traditional religion. With dogma and creed excluded, the immutable truth is also dead and buried. There is no room for fixed, natural law or moral absolutes.” (John Dewey, “Soul-Searching,” Teacher Magazine, September 1933, p. 33)
What an amazing contrast these ideas are compared to the Bible-based ideals that were part of America’s beginnings!

How the Dewey/Mann Philosophies Were Received in America


At first, the philosophies of Horace Mann and the system proposed by John Dewey were resisted by many Americans. But a monumental transformation was soon to begin in America that would distract many of its citizens away from traditional education with its fundamental God-centered base.

THE MODERN AMERICAN PUBLIC SCHOOLS: BIRTH, HISTORY, FALL, AND SOLUTION

I will post here a series of articles that I really enjoyed reading and agree with.  They come from THIS website. They are in regards to the modern public education system in the USA, its beginnings, problems, and solutions.  Hope you enjoy reading it.  (Parts II, III, and IV)

(Update: This website has updated/changed this page so that it now (Oct. 2016) only contains Part I & II, and left out Part III & IV. I am keeping the original Part III & IV posts I made.)

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PART I

Old Mother Goose has been eulogized by generations of children and parents in many lands. Those familiar rhymes and riddles have been sung and repeated by nearly every child and adult in America . One of the most popular rhymes is the story of Humpty Dumpty, the egg who sat on a wall.

According to the story, Humpty was quite a popular egg. He sat balancing on top of the wall where everybody could see him. Nursery rhyme books show pictures of how even Humpty was pretty proud of himself for being so daring!

But then, of course, we remember the fate of Humpty Dumpty. He had a great fall! Apparently, the whole countryside came running to him. The alarmed people even summoned Aall the king’s horses and all the king’s men to put Humpty together again. But alas, the task could not be doneBnot even by the king’s most trusted stewards, mounted on his finest steeds.

This popular nursery rhyme has been used by many writers to illustrate various aspects of life. Few illustrations, however, show such a parallel to real life than when we use this simple yet understandable fantasy story to outline the plight of America ‘s public education system.

This country’s educational system was once regarded as one of the finest schooling programs in the world. In fact, not too long ago, it was balancing on the wall for the world to see. So many people chose to come to America for their education, that newspapers and magazines around the world relayed the fear of some leaders that many of these other countries would suffer brain drain.
That fear has vanished! Americans are now finding themselves grappling with the fact that our public education has not only bumbled from its high and lofty perch, but is presently considered to be a system of crumbling aspirations. People everywhere are seeking answers to what happened. What caused the fall and what can be done to put it together again..

A closer look at the history of our Educational Humpty Dumpty reveals an interesting parallel to the rhyme of Mother Goose and the three major cycles of education in America.

HOW IT ALL BEGAN (The First Cycle of Education in America ) 

It is important to remember that it took the American Founders 180 years (1607 to 1787) to come up with their successful formula of government for freedom, prosperity, and peace. But once this formula was solidified it proved so successful that for the next 200 years it was the hope of the world.
Experience had taught the Founders that the very underpinning of a free, happy, and prosperous America depended upon the development of an educated citizenry. Their goal was to have Auniversal education. As Thomas Jefferson stated, AIf a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. (See The Real Thomas Jefferson, by Andrew M. Allison, NCCS, p. 409.)

THE FIRST SCHOOLS

America’s first Aschools existed mainly within family units. The home was the classroom, and the subjects taught, as well as the methods used, reinforced the family’s perception of the world. Their Acore curriculum included religious values, basic reading and writing, ciphering (math) skills, a little history, and farm skills which were pertinent to an agrarian society.

As the country grew, communities combined their resources and hired Ateachers to educate their children in Alittle red school houses. Their focus was on making sure the students had the ability to function effectively in the society where they would live. In those days, a child’s future was fairly predictable.

By 1836, William Holmes McGuffey (1800-1873)Bconsidered by many today as being the greatest educator America has every producedBbegan publication of his famous McGuffey Readers. His books were indicative of the first cycle of American Education with a strong emphasis on Abasics. These included:

1. Basics in reading, which embraced phonics and memorizing.
2. Basics in writing, with extensive practice in penmanship. Script was taught in the first grade.
3. Basics in arithmetic, as applied to bookkeeping and business.
4. Basics in oral and written communication, with emphasis on vocabulary and spelling.
5. Basics in literature, music, art forms and nature study.
6. Basics in history, particularly American history, including geography.
7. Basics in civics and the American system of Constitutional government.
8. Basics in hygiene, physical and mental.
9. Basics in community ethic with emphasis on respect for one’s elders.

During this first cycle, there was also strong significance placed on spiritual values, together with the mandates of morality and the qualities needed to develop sound character. There were frequent references to the Ten Commandments, the Golden Rule, and popular Bible stories.

Parents and community leaders alike expected both the teachers and the texts to drill into the students the necessity of being trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent. These principles not only became incorporated in the laws of the Boy Scouts of America, but likewise were included in the routine disciplines of every classroom.
This formula for education propelled America into world leadership, not only in education, but in industry, science, medicine, and agriculture, which produced an enviable standard of living. It also generated the most charitable nation the world has ever known.

By 1905, though a tiny nation with less than six per cent of the world’s population, America was producing more than 50% of the world’s developed wealth. Country after country strived to emulate America ‘s educational and governmental system.

The world looked to America for all the best and greatest opportunities. Students from countries everywhere came to America to learn the leading edge information that America had to offer. Immigration was indeed the sign of the times.

Then two famous scholars arose in the educational arena whose ideologies changed everything. In next month’s article, we’ll find out who was responsible for the change in America ’s successful education, and the principles that led to its downward spiral. The Educational Humpty Dumpty was about to teeter on the wall.

Part II will follow.  Stay tuned. :)

Tuesday, August 2, 2011

JUST WHEN YOU THINK IT'S SAFE .....

Jessica texted me today to tell me that she unblocked me from facebook, but that she still isn't ready to friend me, and for me to please not rant and harp on her, that she "still needs time."

My first reaction was incredulity.  She really doesn't see it.  She continues to blame me for the enmity she feels toward me. 

I wish she was rational and I wish I could say:

"Time" for what? Time to go on sinning and not have your family, especially your mother, around to be reminders that what you're doing is wrong?  Check. 

Please don't "harp" or "rant" on me?  You mean like all those "lectures" I made you endure where I said things like: "Jessica, whichever direction you choose to go in, please just CHOOSE one!  It HAS to be YOUR choice.  Daddy and I cannot make those choices for you, but stop lying to us and stop living a double life.  You're lying to yourself as well.  Just be honest and choose.  If you came to us and told us that you want to do "x, y, and z", then we can work with that so long as you're being honest!  But where there is no honesty, there is no trust, and where there is no trust, there is no relationship."  I guess that's "forcing" or "ranting" or "harping".  Hormones!!!

For my part, I have finally come to accept that she WILL NOT SEE things in their true paradigm until she has a child of her own and that child either suffers due to Jessica's choices, or that child causes Jessica to suffer as much as she has caused me to suffer.  THEN she will begin to understand. 

Until then, we simply try to ignore her, not think about her, and we move on in our own lives.

I could not have made it through the past two months without my Savior.  I have come to Him in prayer, and read His word, and every time I have been comforted.  Jonathan, too, has been a great comfort to me.  Whereas my natural inclination after such a terrible betrayal on Jessica's part, is to not be able to see hope in Jonathan and Emily, thinking that one day they, too, might lie to me and hurt me as much as she has, and then protect myself against that, and make life even more miserable for them by imposing more boundaries.  However, I am thankful to say that Jonathan has turned out to be my shinning star on a dark and starless night!  He has more than EARNED our trust.  He does what he says he's going to do, he's where he says he's going to be, and, more importantly, the Spirit had never prompted me to check on him the way it did with Jessica, helping me finally understand that it wasn't me after all!  It truly WAS the Spirit. If I had been the one that was paranoid, then I would feel the same way with Jonathan!  But I don't!  It is SO NICE to have a teenager that you can trust, talk with, laugh with, and that you don't have to worry about "the other shoe falling" or worried that the Spirit might prompt you at any moment now with bad news.  He is pure in heart, and he is honest.  He's not perfect, but he's HONEST.  And he is not vulgar or lascivious in the least!  Those two things have made all the difference.  I wish Jessica had come to understand that 5 years ago!

I am grateful for my Savior, and for my son.  Because of Jonathan I feel hope in the future of both him and Emily.  He has made my life bearable and even enjoyable during this horrible trial. 

I am a blessed Mom and wife.  I have a clear conscience before my Maker.  I have done the best I knew how in raising my children, and have taught them the true principles of salvation.  I have begged and begged Jessica for the past two years to be honest with us.  Her refusing to do so has nothing to do with us, but herself.  It is sad to watch.  Sad to see her blame others, rather than accept her own responsibility and improve her life.

We pray the Lord will watch over her and that one day she may come back to the straight and narrow path and join her family again.  Because we love her.

Monday, August 1, 2011

MY SON IS NOW A HEPCAT!!


So exciting!  Jonathan learned swing dancing for the North Texas Regional Jubilee put on by The Church of JESUS CHRIST of Latter-day Saints this summer. He LOVED swing dancing and caught on rather quickly.  As a result, he's been invited to join the quasi-professional LDS Swing (Hepcat) Dance Team!  He's THRILLED!  And his parents are very proud of him!

Not only that, but he continues to grow and develop in his singing and guitar playing!

Music is truly the language of the soul!

Merry Christmas 2022!

This post is taken directly from our family Christmas newsletter, with minimum edits (which are not for public posting).     🎄 Merry Christ...